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The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief

UZBEKISTAN: Prisoner's wife on trial to show "who is boss here"

Halima Boltobayeva, a Muslim whose husband is in jail, was told by prison staff when visiting her husband that she dressed like a female Muslim terrorist, Forum 18 News Service has been told. Boltobayeva, who for religious reasons wears the hijab headscarf and a long garment that covers her entire body, retorted that she would dress as she believed was fitting. According to a local human rights activist, prison staff then decided to show her "who is boss here." She is now on trial accused of being a member of the banned Islamist group Hizb ut-Tahrir, even though she has stated that "she hated Hizb ut-Tahrir as her husband had ended up in prison because of the organisation."

KAZAKHSTAN: No under-18s to attend worship or Sunday School

Officials forced schoolchildren on Tuesday (18 January) in central Kazakhstan to answer a questionnaire about their religious beliefs and whether they attend a place of worship. This is illegal under Kazakh law, according to lawyer Roman Podoprigora, who told Forum 18 News Service that teachers do not have the right to do this. It follows an earlier directive to conduct compulsory "educational work" with children who attend places of worship and to ban children under the age of 18 from attending places of worship or Sunday School, Forum 18 has found. This is claimed, according to an instruction from the Ministry of Education and Science, to have "the aim of ensuring the security and health of the life of children". The central Education Ministry has denied sending the instruction, although the head of a regional education department has confirmed to Forum 18 that it was sent by the Education Ministry. The instruction is thought to be part of a wider increase in state action against religious activity in Kazakhstan.

UZBEKISTAN: Why does government restrict haj numbers?

It remains unclear why the Uzbek government is limiting the number of adult Muslims who can go on the haj, or pilgrimage, to Mecca that Islam requires. This year, only 4,200 of the more than 6,000 Uzbek citizens who wanted to make the pilgrimage were permitted to go, Forum 18 News Service has learnt. The numbers are controlled under an agreement between Saudi Arabia and Uzbekistan, by which the Saudis only issue haj visas to Uzbeks whose names are on a list drawn up by representatives of the state Committee for Religious Affairs and the state-controlled muftiate, or Islamic religious leadership. Uzbek state control is further ensured as, unlike in Kazakhstan, Kyrgyzstan and Tajikistan, where haj pilgrims can travel privately, Uzbek Muslims have to travel to Saudi Arabia by air using only the state-run Uzbek Airways. This cost of these flights is prohibitively expensive for most Uzbeks. The minority Shia Muslim community also experiences problems in making the haj with Sunnis.

GEORGIA: Attacks on religious minorities unpunished

Despite their having been hundreds of documented physical attacks on members of religious minorities, including people being hospitalised, and places of worship and religious literature being destroyed, Forum 18 News Service has been unable to discover any prison terms being given to the attackers. In the most recent of the three completed trials for a small minority of the attacks, one attacker was given a two-year suspended sentence. The trial of one of the most notorious ringleaders of some of the violence, Old Calendarist priest Fr Basil Mkalavishvili, who proudly distributed video tapes of his attacks, and six associates is now underway in Tbilisi, but Forum 18 is unaware of any other trials. Hundreds of other participants in mob attacks on religious minorities such as Baptists, Pentecostals, Jehovah's Witnesses, True Orthodox and Catholics have escaped prosecution and many fear they will never be brought to justice.

CHINA: How believers resist state religious policy

The new Religious Affairs Provisions, to go into effect on 1 March 2005, have been claimed by Chinese officials to represent a "paradigm shift" in official thinking about religious affairs. But most analysts agree that they represent almost no real change. However, the rules do offer insights into the "everyday forms of resistance" that religious believers – such as 'underground' and 'overground' Protestants and Catholics, Falun Gong practitioners, Uighur Muslims and Tibetan Buddhists - practice against arbitrary state regulations and oppressive actions by officials. Chinese believers are not just passive victims of the state's repressive religious policy. While few are openly defiant, they are certainly resisting - in many cases quite effectively. It is still too early to see who will eventually win in this continuing struggle between a state with ever-declining control over society and a society becoming more assertive in protecting its rights against the state.

GEORGIA: Only "very small percentage" of attacks in trial charges

The trial of Fr Basil Mkalavishvili, who proudly distributed video footage of his and his associates' physical attacks on religious minorities, and six associates is apparently nearing completion in the Georgian capital Tbilisi. But religious minority leaders and local human rights activists have expressed fears to Forum 18 News Service about the small number of attacks being considered. "The trial covers only three of the more than one hundred attacks against our communities alone," Jehovah's Witness lawyer Manuchar Tsimintia told Forum 18, a view echoed by Giorgi Khutsishvili of the International Centre on Conflict and Negotiation. "Of all Georgia's religious violence over this period, this trial covers less than one percent." Bishop Malkhaz Songulashvili, who as head of the Georgian Baptist Church testified in court about Mkalavishvili's attacks, expressed concern to Forum 18 that "there are no charges relating to physical injuries suffered by members of religious minorities."

GEORGIA: Who incites anti-Baptist village mobs?

The governor of Gurjaani district, Akaki Tsikharulidze, has denied to Forum 18 News Service that he was, according to local Baptists, among officials who "agitated" against an independent Baptist congregation, "stirring up hostility" and encouraging a mob of up to 600 villagers to halt the building of a home for Baptist deacon Zurab Khutsishvili in the village of Velitsikhe. Attacks on a Baptist congregation in another part of Georgia have continued, and no religious minority – such as Pentecostals, True Orthodox, Evangelical-Baptists and Catholics – believes that they can openly build places of worship. Pentecostal Pastor Nikolai Kalutsky told Forum 18 that "Until religious minorities gain legal status this will not change." Baptist Bishop Malkhaz Songulashvili commented on the prospects for building non-Orthodox places of worship that "without a law on religion, local authorities could easily say no - but by the same token they could also say yes. It depends on local circumstances."

KAZAKHSTAN: Justice official "grossly distorting the facts"

Vidya Volkova, head of the Hare Krishna community in Kazakhstan, has told Forum 18 News Service that the deputy head of the Almaty regional justice department, Murat Tanirbergenov, was "grossly distorting the facts" about the land ownership of the only Hare Krishna farming commune in the CIS. Volkova showed Forum 18 legal documents proving ownership, and Tanirbergenov has now backtracked to Forum 18 about some claims he made to a local news agency, saying "we were just generalising about the facts but later, if the procuracy finds it necessary to bring a case, the court will decide on the issue of closing the Krishna commune." Tanirbergenov stood by claims he made – disputed by the commune – that they fail to meet hygiene and fire safety standards and trade illegally. This is the first time that the authorities have officially – as against unofficially - raised the possibility of closing down the Hare Krishna farm, which has been put under pressure since its foundation.

AZERBAIJAN: Will Christian children now get birth certificates?

Having repeatedly refused to register 18-month old Luka Eyvazov's birth, because his parents gave him a Christian name, the authorities have at last given him a birth certificate, after Forum 18 News Service reported his case. Unusually, the authorities also apologised to Luka's parents "for making us wait and suffer for so long," Luka's mother Gurayat Eyvazov told Forum 18. Without a birth certificate, Luka was not able to go to kindergarten or to school, get treatment in a hospital, or travel abroad. Luka's case was the last known case of a series of Baptist parents in the mainly-Muslim town who were refused birth certificates for their children because they had chosen Christian, not Muslim first names. However, Gurayat Eyvazov said it was unclear if the next time Baptist parents try to register a child's birth with a Christian name they will face similar refusals. "Officials said nothing on this."

KAZAKHSTAN: "Quite enough missionaries" in the south?

Both the South Korean-led Synbakyn Protestant church and the Ahmadi Muslim community in southern Kazakhstan have come under pressure from south Kazakh authorities recently, Forum 18 News Service has learnt. Late in 2004, the authorities tried to close down the Synbakyn church's seminary, and both foreign Protestant and foreign Ahmadi Muslim missionaries have encountered visa problems. The regional local authority's chief specialist on religious affairs, Vladimir Zharinov, told Forum 18 that "all our region's authorities are trying to do is to ensure that religious associations operate in accordance with the laws of Kazakhstan." But Zharinov could not say in what precise ways religious believers were breaking the law.

KAZAKHSTAN: No hope for Hope orphanage?

A northern Kazakh local authority has closed a Baptist-run orphanage, although local people say it was one of the best in town – an opinion confirmed by staff of a state-run orphanage, Forum 18 News Service has learnt. Baptists fear that the closure of the Hope orphanage, which cared for 30 children, will be followed by the forced closure of the Baptist-run Sion charitable fund, enabling the authority to seize the orphanage building. Businessmen have privately expressed interest in buying the building from the local authority. Questioned by Forum 18, officials dispute the opinions of local people and state orphanage staff, claiming that conditions in the Baptist orphanage were "atrocious," and also stating – falsely – that the Kazakh religion law bars orphanages from operating without state registration. The founder of the Baptist orphanage, Dmitri Yantsen, told Forum 18 that other local orphanages do not have state registration either, "but no-one is bothering them." He believes the real reason for the closure is the increasing severity of Kazakh state policy against religious believers.

ARMENIA: Religious conscientious objector forcibly taken to Nagorno-Karabakh

Armen Grigoryan, a religious conscientious objector who is seriously contemplating becoming a Jehovah's Witness, has been forcibly taken by the Armenian authorities from Armenia to a military unit in Nagorno-Karabakh, Forum 18 News Service has learnt. After he was beaten up, Grigoryan was forced to stand in his underwear in front of about 1,800 soldiers to tell them why he refused to do military service. "He told everyone present that his rejection was based on his religious beliefs and his study of the Bible," his father told Forum 18. This is the first instance known to Forum 18 of an Armenian religious conscientious objector being forcibly taken to a military unit in Nagorno-Karabakh. Armenia has repeatedly broken its promises to the Council of Europe on the treatment of conscientious objectors. Grigoryan has now escaped from the military and has written to the Armenian authorities from his hiding place, to say that he is prepared to do alternative civilian service.