The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
7 January 2005
KAZAKHSTAN: No hope for Hope orphanage?
A northern Kazakh local authority has closed a Baptist-run orphanage, although local people say it was one of the best in town – an opinion confirmed by staff of a state-run orphanage, Forum 18 News Service has learnt. Baptists fear that the closure of the Hope orphanage, which cared for 30 children, will be followed by the forced closure of the Baptist-run Sion charitable fund, enabling the authority to seize the orphanage building. Businessmen have privately expressed interest in buying the building from the local authority. Questioned by Forum 18, officials dispute the opinions of local people and state orphanage staff, claiming that conditions in the Baptist orphanage were "atrocious," and also stating – falsely – that the Kazakh religion law bars orphanages from operating without state registration. The founder of the Baptist orphanage, Dmitri Yantsen, told Forum 18 that other local orphanages do not have state registration either, "but no-one is bothering them." He believes the real reason for the closure is the increasing severity of Kazakh state policy against religious believers.
8 December 2004
KAZAKHSTAN: Who ordered imam attestations?
Following earlier state pressure to force mosques to join the central Spiritual Administration of Muslims, a government official has denied to Forum 18 News Service that there is any state involvement in the Spiritual Administration's campaign of compulsory re-attestation of imams in South Kazakhstan region. But it has been claimed to Forum 18 that the re-attestation is taking place at the prompting of the state, following the discovery of terrorist training camps in the southern region, which borders Uzbekistan. It is not clear by what authority the re-attestation campaign is taking place, especially as the Spiritual Administration is reportedly using the campaign to try to control whether imams from mosques not in its organisation stay in their posts.
18 October 2004
KAZAKHSTAN: Protestant teacher's crime: "not hiding my religious beliefs"
The KNB secret police has accused a ballet teacher, Vladislav Polskikh, of "a corruption of [children's] objective interpretation of events and adoption of certain life values", and is investigating him under an under an article of the criminal code which can lead to imprisonment of up to two years. Polskikh told Forum 18 News Service that "my only 'crime' is that of not hiding my religious beliefs" from children or parents. Even though this it is not required by Kazakh law, he told parents in writing that he was a Protestant and gained their specific written consent to "the use of any expressions or images connected with his faith during lessons." The KNB is hostile to Polskikh's church, and only began investigating him after he sued a newspaper which accused him of being a paedophile.
12 October 2004
KAZAKHSTAN: Do Police and KNB want to catch criminals?
The police and KNB secret police have shown much more interest in the legal missionary activity of a Protestant church, than in apprehending and prosecuting a group of people who on two separate occasions physically attacked the Pastor and church members, punching them, throwing them from a moving lorry, stealing and destroying religious literature, as well as stealing money and a mobile phone. Such attacks are illegal under Kazakh law, but the police and KNB have repeatedly refused to explain to the church, to the chairman of the Association of Religious Organisations of Kazakhstan, and to Forum 18 why they seem more interested in missionaries than criminals.
11 October 2004
CHINA: Xinjiang - Linked religious practice and state control levels?
China maintains few controls on religious life in the mountainous Altai [Altay] region in the far north of Xinjiang, Forum 18 News Service has noted, apparently because there are only low levels of Islamic, Buddhist, Pagan, Orthodox and Pentecostal Christian religious practice among the majority ethnic Kazakhs, as well as among Chinese and most other local minorities. In contrast, Forum 18 has observed strict controls in nearby mosques amongst the Muslim Dungan people, and the visit of a Russian Orthodox priest, Fr Vianor Ivanov, was met by the authorities arresting him, as well as questioning virtually all the several dozen elderly Orthodox believers in the city Fr Ivanov visited, before deporting him.
22 September 2004
CHINA: Will Orthodox Christians soon be allowed priests?
China's estimated 3,000 scattered Orthodox Christians may soon be able to have their own priests once again. Since 2003, 18 Chinese Orthodox have been studying in Orthodox seminaries in Russia with the permission of China's State Administration of Religious Affairs. "Now they are happy for Chinese to become priests," an Orthodox source from Shanghai told Forum 18 News Service. But Hong Kong-based Russian Orthodox priest Fr Dionisy Pozdnyayev told Forum 18 it has yet to be decided whether these seminarians will be allowed to become priests in China when they complete their theological education. Fr Dionisy can minister only to foreign citizens in Beijing and Shenzhen, but a Russian priest spent two weeks in June ministering to local Orthodox in Harbin with official permission.
9 September 2004
CHINA: Xinjiang - Security service investigation followed Orthodox priest's deportation
Kazakhstan-based Russian Orthodox priest Fr Vianor Ivanov had visited China's north-western Xinjiang region to serve the local Orthodox who have no priests, but in December 2003 was detained by Chinese customs, was interrogated for a week, had his religious literature confiscated and was deported. "They questioned me for five hours a day. The special services representatives proved to be amazingly well-informed," Fr Ivanov told Forum 18 News Service. Local Orthodox told Forum 18 in Xinjiang in early September that virtually all the Orthodox believers in the city of Ghulja were questioned by the security services about Fr Ivanov's activity. In Ghulja the Orthodox can at least meet for prayers in church without a priest, but in another Xinjiang town, Tacheng, local Russian Orthodox have had no success so far in applying to rebuild their church.
27 July 2004
KAZAKHSTAN: Is religion extremism?
A draft law on "combating extremist activity" and amendments to existing laws about the "battle against extremist activity" do not define what "extremism" is. This makes it possible to use the proposed measures against religious communities the state dislikes, such as the unregistered Baptists. For example, concern has been expressed that the word "religious" appears 10 times in the draft law on combating extremist activity. One local lawyer told Forum 18 News Service that, if the law is passed, Kazakhstan could decide to close down religious communities based on information from oppressive regimes such as North Korea. Very few religious leaders are aware of the law's text.
20 July 2004
KAZAKHSTAN: New fines and pressure on unregistered Baptists
At least five churches of the International Council of Evangelical Christians/Baptists, who refuse on principle to register with the state authorities, have suffered raids or fines this year, Forum 18 News Service has learnt. In the latest case, Pastor Vasili Kliver was fined twice the monthly minimum wage on 7 June in the town of Aktobe. The judge also ordered the church to close for six months. Fined the same amount in May in the town of Taraz, Pastor Pyotr Panafidin argued in court that neither the constitution nor the religion law makes registration compulsory. Jehovah's Witnesses, who in earlier years faced similar fines after some of their congregations were denied registration, told Forum 18 the problem has been resolved.
23 June 2004
UZBEKISTAN: Another Muslim "extremist" jailed
Khabibulo Khadmarov, a devout Muslim from the Fergana [Farghona] Valley, has been sentenced to six years in jail. The main accusation was that he was a member of Tabligh and that a manuscript found on him contained "extremist" sentiments. However, one human rights activist, Akhmajon Madmarov, described it to Forum 18 News Service as "a standard work of theology". The staff of the local university philosophy department, who analysed the manuscript, were described to Forum 18 by Madmarov as "the same as those who worked there in Soviet times. In other words, the people who are today acting as experts on Islam are the same as those who previously used to demonstrate the harmfulness and anti-scientific nature of religion." Tabligh members in Central Asia insist on their commitment to the group's original avowedly apolitical foundation.
7 April 2004
TURKMENISTAN: Religious freedom survey, April 2004
In its survey analysis of the religious freedom situation in Turkmenistan, Forum 18 News Service reports on the almost complete lack of freedom to practice any faith, apart from very limited freedom for Sunni Islam and Russian Orthodox Christianity with a small number of registered places of worship and constant interference and control by the state. This is despite recent legal changes that in theory allow minority communities to register. All other communities - Baptist, Pentecostal, Adventist, Lutheran and other Protestants, as well as Shia Muslim, Armenian Apostolic, Jewish, Baha'i, Jehovah's Witness and Hare Krishna – are currently banned and their activity punishable under the administrative or criminal law. Religious meetings have been broken up, with raids in March on Jehovah's Witnesses and a Baha'i even as the government was proclaiming a new religious policy. Believers have been threatened, detained, beaten, fined and sacked from their jobs, while homes used for worship and religious literature have been confiscated. Although some minority communities have sought information on how to register under the new procedures, none has so far applied to register. It remains very doubtful that Turkmenistan will in practice allow religious faiths to be practiced freely.
16 February 2004
CENTRAL ASIA: State policy towards Muslims in Central Asia
In all Central Asian states easily the largest percentage of the population belongs to nationalities that are historically Muslim, but it is very difficult to state the percentage of devout Muslim believers. Governments are intensely pre-occupied by "political Islam", especially the banned strongly anti-western and antisemitic international Islamic party Hizb-ut-Tahrir. However, there is absolutely no certainty that all Muslims subject to severe governmental repression are Hizb-ut-Tahir members. In Uzbekistan, where there are estimated to be 5,000 political prisoners alleged to be Hizb-ut-Tahir members, mere possession of Hizb-ut-Tahrir literature is punished by at least 10 years' in jail. Also, Muslims' rights have been violated under the pretext of combating Hizb-ut-Tahrir. In southern Kyrgyzstan, for example, teachers have told children not to say daily Muslim prayers - even at home - and banned schoolchildren from coming to lessons wearing the hijab, the headscarf traditionally worn by Muslim women.