The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
16 March 2005
BELARUS: Authorities cut electricity to charismatic church
The authorities' latest move against the charismatic New Life Church in Minsk is to cut off the electricity supply, forcing the church to borrow a generator to provide electricity. The power cut off came a day after the state energy inspectorate surveyed the building by order of Minsk's senior religious affairs official, Alla Ryabitseva. "We won't leave the property," church administrator Vasily Yurevich told Forum 18 News Service. "We're ready to fight to the end." The authorities have made a series of hostile moves against the church, including fining Yurevich 150 times the minimum monthly wage for organising religious worship without state permission. On 14 March, New Life received a letter from Minsk city administration denying the church re-registration under Belarus' religion law. The letter claimed that re-registration was not possible because the church building is designated as a cowshed, the church has allegedly given insufficient information about the election procedure of the church council chairman, and the basic forms of church activity are allegedly not given in line with the requirements of the 2002 religion law.
21 February 2005
BELARUS: Charismatic Pastor charged with organising "illegal" worship
Pastor Vyacheslav Goncharenko of the Minsk-based charismatic New Life Church is again facing prosecution for organising meetings for worship without state permission, he has told Forum 18 News Service. The 600-strong congregation of New Life Church has been worshipping at a disused cowshed ever since being barred from public facilities. The head of Minsk city administration religious affairs department, Alla Ryabitseva, challenged by Forum 18 why it was impossible to change the use of a cowshed, Ryabitseva replied, "read our laws". Asked which particular law forbade the conversion of cowsheds, she claimed only to deal with the religion law. "Read Article 25 – that says exactly where you can pray and where you can't." Told that it did not mention cowsheds, she retorted: "It doesn't say you can't pray in casinos either, but people don't pray in casinos!" Questioned about a disused railway carriage close to New Life used by an Orthodox community, Ryabitseva maintained that the parish was not meeting for worship in the carriage but had four years earlier acquired land at the site "in the proper manner."
21 February 2005
UZBEKISTAN: Illegally kidnapped Muslim jailed
An Uzbek former teacher of Arabic in a Russian mosque, kidnapped in 2004 and illegally taken to Uzbekistan without the consent of the Russian authorities, has been given a lengthy prison sentence on a wide range of terrorist-related charges, which his lawyer told Forum 18 News Service are "absurd". Mannobjon Rahmatullaev was sentenced to 16 years' imprisonment on 20 January, his lawyer telling Forum 18 that only one offence, under article 223 (illegal exit abroad or illegal entry), when he travelled on the haj pilgrimage to Mecca in 1992. The imam-hatyb of the Saratov central mosque, Mukadas Bibarsov, where Rahmatullev worked, said he had been "shocked" by his colleague's abduction. "If Rahmatullaev had really been involved in politics then I would have been in favour of his deportation from Russia," Bibarsov told Forum 18 from Saratov on 17 February. "I knew this man well and I can testify that he was an honest faithful Muslim who never committed any crime."
15 February 2005
UZBEKISTAN: Saints and martyrs relics banned
Uzbek authorities have banned the relics of two saints, recognised by the Russian Orthodox Church, from entering the country. The two saints, Grand Duchess Elizaveta Fyodorovna and a lay-sister Varvara, were both nuns martyred by Communists in 1918, by being thrown alive down a mine shaft. The Russian Orthodox diocese of Central Asia told Forum 18 News Service that "we cannot understand why the Uzbek authorities have deprived [Orthodox believers] of the opportunity of venerating the holy relics." The relics have already been brought to eight other former Soviet republics. Shoazim Minovarov, chairman of the Committee for Religious Affairs, whose committee was asked to allow the relics to enter, categorically refused to comment to Forum 18 on the ban, saying "You can think what you want! I don't wish to express my opinion on this question. After all, you don't need to receive a comment at a ministerial level every time!"
14 February 2005
RUSSIA: Religious freedom survey, February 2005
In its survey analysis of religious freedom in Russia, Forum 18 News Service notes that fluctuation remains the distinguishing feature of state policy. Symbolic appearances of solidarity between President Putin and Russian Orthodox Moscow Patriarch Aleksi II - sometimes with representatives of the other "traditional" confessions (Islam, Judaism and Buddhism) - often translate into regional state officials taking decisions in the interests of only these faiths, to the detriment of other confessions. This even takes place in areas, such as eastern Siberia, where Protestants have a longer tradition than some "traditional" confessions. It is unclear how deeply the symbiotic relationship between the state and "traditional" confessions will develop. Should a state policy against "non-traditional" confessions be pursued, Jehovah's Witnesses and Pentecostals are likely targets. Some confessions have seen significant improvements in relations with the state, notably Catholic, Buddhist and Jewish religious organisations, but recent developments in state policy appear to be having an increasingly adverse affect upon Muslims.
3 February 2005
RUSSIA: Southern authorities side with Moscow Patriarchate against alternative Orthodox?
Despite the constitutional guarantee of equality before the law for all religious associations, state authorities in Stavropol appear to assist the local Moscow Patriarchate diocese against alternative Orthodox communities, Forum 18 News Service has found. Incidents known to Forum 18 have included an alternative Orthodox bishop, Andrei (Davidyan), who belongs to the recently formed Orthodox Russian (Rossiiskaya) Church, being held for questioning by police. This followed entry being forcibly made into a church by representatives of the local district administration, police officers, Moscow Patriarchate clergy and Cossacks, and the church's destruction reportedly being threatening whilst its contents were listed. The Moscow Patriarchal clergy present insisted that Bishop Andrei should submit to the authority of the local Moscow Patriarchate metropolitan. Neither state authorities nor Moscow Patriarchate representatives were willing to talk to Forum 18 about the incidents. Alternative Orthodox communities elsewhere in Russia, who are opposed to the Moscow Patriarchate, have also had problems with state authorities.
27 January 2005
BELARUS: Uncertain fate of non re-registered communities
After the deadline for compulsory state re-registration, it is uncertain what will happen to religious communities who are either still in the process of re-registering or who have been refused re-registration, Forum 18 News Service has found. Amongst examples of problems experienced by communities, that Forum 18 knows of, are that a non re-registered Hare Krishna community has been given an official warning, after police saw Krishna devotees praying without state permission. Two warnings are sufficient for the authorities to begin proceedings to liquidate a religious community. A Baptist church has had bank accounts closed, as bank staff told the church that it has to be re-registered to have an account, and a Reformed Baptist Church has been refused permission by the local architecture department to use a private house for worship. Without state re-registration, it is legally impossible for religious communities to meet for worship, or to engage in other religious activities. There are also other ways in which the state monitors, restricts and prevents the activity of religious communities.
25 January 2005
BELARUS: Pressure mounts on Charismatic Minsk congregation
The authorities are close to obtaining sufficient grounds under Belarusian law, but against international law, to close down the charismatic New Life Church in Minsk, Forum 18 News Service has been told. An official warning against using a cowshed the 600-strong church owns for services was given to the church two days after the authorities fined the church administrator, Vasily Yurevich, about 150 times the monthly minimum wage for organising an "illegal" service at the cowshed. "We think they're trying to rush things through," Pastor Vyacheslav Goncharenko of the church told Forum 18. Following a second warning, the authorities could under Belarusian law move to close down the church. The church has been refused permission both to rent alternative premises and to convert the cowshed into a church. Forum 18 knows of two other charismatic Full Gospel Association congregations, which have also been refused the re-registration the 2002 Belarusian religion law required religious organisations to apply for.
24 January 2005
RUSSIA: Church, mosque and synagogue kept by southern authorities
In southern Russia, three confessions regarded as "traditional" – the Greek Orthodox, Muslims and Jews – have all failed to win back places of worship confiscated by the state in Communist times, Forum 18 News Service has found. The Greek Orthodox community in the city of Krasnodar is part of the Moscow Patriarchate and has the support of its local Russian Orthodox bishop. Yet it has failed to get the authorities to return a church it can prove belonged to it, which now houses a state sanitation and disease control department. The city's Progressive Jewish community has now abandoned its nine year struggle to win back a pre-revolutionary synagogue in the city centre the community once used, which is now a government trade department. In the neighbouring region of Stavropol, the local Muslim community has similarly fought in vain for over ten years for the restitution of a pre-revolutionary city mosque, now used as the Stavropol city museum.
21 January 2005
UZBEKISTAN: Prisoner's wife on trial to show "who is boss here"
Halima Boltobayeva, a Muslim whose husband is in jail, was told by prison staff when visiting her husband that she dressed like a female Muslim terrorist, Forum 18 News Service has been told. Boltobayeva, who for religious reasons wears the hijab headscarf and a long garment that covers her entire body, retorted that she would dress as she believed was fitting. According to a local human rights activist, prison staff then decided to show her "who is boss here." She is now on trial accused of being a member of the banned Islamist group Hizb ut-Tahrir, even though she has stated that "she hated Hizb ut-Tahrir as her husband had ended up in prison because of the organisation."
29 December 2004
BELARUS: "Colossal" "unjust" fine for "illegal" worship
Vasily Yurevich, of the charismatic New Life Church, was on 28 December fined 150 times the minimum monthly wage for organising an "illegal" service, Forum 18 News Service has learnt. Pastor Vyacheslav Goncharenko – who faces punishment on the same charges – told Forum 18 that this "is a colossal amount of money." Two weeks earlier the church's re-registration application was rejected, rendering – against international law - all its public activity illegal and subject to punishment. Some religious leaders have been fined in Belarus this year, but the fines have generally been much smaller. Pastor Goncharenko told Forum 18 that "we're ready for everything. We will stand up for our rights to worship God. This is all we want to do, and God will defend us." Nina Gordeyuk, deputy head of the local district administration, vehemently denied to Forum 18 that the authorities are waging a campaign against the church.
16 December 2004
BELARUS: Religious freedom survey, December 2004
In its survey analysis of religious freedom in Belarus, Forum 18 News Service notes that formal state support for "traditional" religions is at most symbolic, and that militant atheism still influences state officials. Some officials have attempted to pressure people signing registration applications of Protestant churches to withdraw their names. The re-registration of most, but not all, religious communities does not guarantee religious freedom, and registered activity is restricted by a variety of laws and regulations, such as a bar on registered religious groups working outside their registered area. Another example is that although Greek Catholic Church parishes have re-registered, as it does not qualify as a "central association," it cannot own media publications or invite non-Belarusians to work, for example, as missionaries. Non-registered religious communities are banned under Belarusian law and liable to prosecution, against international law, but the number of unregistered communities appears to have grown. A key feature of state religious policy is an extensive centralised network monitoring religious communities and active religious believers. There has been at least one attempt by the secret police to persuade a pastor to collaborate with them.
