7 September 2005
While Moscow-based religious rights lawyer Anatoli Pchelintsev believes the number of foreign religious workers barred from Russia is rising, this is difficult to corroborate as many prefer not to report visa denials, Forum 18 News Service has found. Catholic bishop Clemens Pickel told Forum 18 that the denial of a new visa to Fr Janusz Blaut in October 2004 after ten years in Russia (the eighth such Catholic visa denial) has left his Vladikavkaz parish without a priest. Yet Lutheran bishop Siegfried Springer and Protestant overseer Hugo Van Niekerk – both denied visas this summer – have once more been granted them. Of the 52 excluded religious workers since 1998 known to Forum 18 – whether Protestant, Catholic, Muslim, Buddhist or Mormon - only a handful have been allowed to return to Russia. Officials and the media have often stoked fears of "religious expansion" which, they argue, represents a threat to Russia's "national security".
30 August 2005
One of the most troublesome issues for religious communities, Forum 18 News Service has found, is gaining property. In places where historical worship buildings survive, there can be insufficient numbers of religious believers to claim or take care of them. This is particularly so for Orthodox churches in rural areas, and for Jewish and Lutheran communities. In cases where churches have been sold to private owners, or belong to a local authority, Catholic, Orthodox and Old Believer communities have often failed to regain them. But this situation is variable, Muslim communities, for example, having a mixed record of success in regaining mosques. Catholic and Old Believer churches have been sometimes given to Russian Orthodox dioceses, despite Catholic and Old Believer communities existing in these places. Some local authorities finance the construction of new worship premises for confessions they favour, but the cultural importance of historic Russian Orthodox property can prevent its return. Protestants, Old Believers, Molokans and Muslims have had problems in acquiring land for new building, as have other alternative Orthodox communities.
24 August 2005
Protestant communities wanting to build a place of worship face increasing obstruction from state authorities, they have told Forum 18 News Service. Other religious confessions also encounter such problems. For example, a protracted series of discussions and protests have still not enabled Moscow's Emmanuel Pentecostal Church to either obtain a new construction site or official rights to the land beneath a building it owns. Similar problems have been encountered by Protestant churches elsewhere in Russia. Protestants have often told Forum 18 of their suspicions that local Orthodox clergy are instrumental in blocking Protestant construction plans, through private discussions between state officials and local Orthodox clergy. Unusually, in a letter seen by Forum 18, the Volga city of Saratov refused Word of Life Pentecostal Church permission to put an advertisement on its own outside wall, "on the basis of letter No. 490 dated 19 April 2005 from the Saratov diocese of the Russian Orthodox Church." Protestant communities also often speak of lengthy and energy-consuming battles to retain worship premises they acquire.
19 August 2005
Russian law does not prevent religious communities from renting premises for worship, but Protestants have told Forum 18 News Service that in recent months they are increasingly barred from doing so. Most Protestant communities in Russia do not have their own church buildings and so have to rent buildings for worship, the majority of which are state-owned. Examples of this problem known to Forum 18 come from many parts of the Russian Federation. Anatoli Pchelintsev and Sergei Sychev, two Moscow-based lawyers specialising in religious believers' rights, have suggested to Forum 18 that possible reasons include state administrators not informing the federal authorities of official leases, so avoiding the need to give reasons for refusing to lease, and stepped-up pressure by the Moscow Patriarchate on local authorities and cultural institutions not to lease buildings to Protestants.
16 August 2005
Jehovah's Witnesses have told Forum 18 News Service that they can see a pattern of obstruction to their regional congresses. This month (August 2005), for example, an Arkhangelsk newspaper asked "Is there really anything to stop Jehovists from killing hundreds of people - in Arkhangelsk, for example - in the name of a deity or some crazy idea?" Two attempts to rent buildings for a regional congress in the city were thwarted. At the third venue, police stepped onto the stage demanding that all 714 delegates leave "in view of the threat of terrorist attacks." Police then began to conduct a search, and a fire department inspector announced that the building was unsafe. When Jehovah's Witnesses refused to leave, the fire inspector ordered the stage lighting and then the entire electricity supply to be switched off. A Jehovah's Witness speaker continued by torchlight and the police couldn't search the building in darkness, so power was switched back on. The fire inspector then ordered the building's closure. Arkhangelsk regional public prosecutor's office told Forum 18 that they are investigating the Jehovah's Witnesses' complaint.
11 August 2005
Igor Rotar, Forum 18 News Service's Central Asia Correspondent, was this morning (11 August) detained by the Uzbek authorities on arrival at Tashkent Airport. He is still being held by the Uzbek authorities, who are forcibly preventing him from communicating with anyone. Reliable sources indicate that the detention was ordered "for political reasons at the highest levels" and that the detention was carried out by the Immigration Service and Border Guards, on the instructions of the National Security Service secret police. The Uzbek authorities are refusing to comment on the case, but the Organisation for Security and Co-operation in Europe and other international diplomats are following Igor Rotar's continuing detention closely.
3 August 2005
In the Siberian Altai region, Catholics have encountered persistent obstacles, Forum 18 News Service has found. The Catholic parish in Barnaul's attempts to regain its church – dating from 1908 – have been blocked since 1992. After the parish began its struggle with the local authority, a café was built onto the church and on top of the cemetery, along with an Orthodox chapel. The local governor claimed his main contribution to Orthodoxy had been in keeping Catholics out. The authorities in the neighbouring Altai Republic have similarly barred a Catholic church being built, despite local support for the church, citing the negative attitude of the Russian Orthodox Church who are "tired from the dominance of sects." In a striking contrast, the Moscow Patriarchate is currently seeking to build churches in the predominantly Catholic Irish cities of Galway and Limerick, where the first-ever Russian Orthodox liturgy was held in a Catholic church in 2002. Reasons given to the Irish ambassador for the Galway plan, to build a traditional Russian wooden church, were tourism and bearing "witness to Orthodox tradition and culture" to immigrants "and to Irish people."
2 August 2005
The Dalai Lama's only visit to the traditionally Buddhist Russian republic of Tuva was in 1992. Since then, none of the "very many attempts" to invite him to the republic has come close to success, a former kamby-lama (head Buddhist of Tuva) told Forum 18 News Service. "Religion shouldn't interfere in politics, but we want to see him," Norbu-Sambuu Mart-Ool noted to Forum 18. The Dalai Lama has several times visited Russia's two other traditionally Buddhist republics of Buryatia and Kalmykia. But the main obstacle to a visit to Tuva - which borders Mongolia – seems to be Russian relations with China, which opposes a visit taking place. Mart-Ool told Forum 18 that the efforts of Kalmykia's president were instrumental in ensuring the Dalai Lama's two-day visit to that republic, following several years of visa denials, but lamented that "our council of ministers is not so active." Tuva's main religious affairs official told Forum 18 that the republic's Buddhist community alone issues invitations to its Tibetan spiritual leader, while adding that the Tuvan government would provide assistance with transport and premises.
27 July 2005
Police in the traditionally Buddhist Russian republic of Tuva seem to be indifferent to violent attacks on Protestants. Pastor Aleksandr Degtyarev of Gospel Light Baptist Church, told Forum 18 News Service that "for them it is minor - they have too many murders to solve." The republic's crime rate is amongst the highest in Russia, with two-and-a-half times more murders than the national average. Physical attacks against religious believers are uncommon elsewhere in Russia, but there has in recent years been an apparent increase in cases of arson attacks on places of worship reported by Orthodox, Lutheran, Baptist, Pentecostal, Adventist, Jewish and Muslim communities. In some cases, police investigations have resulted in prosecution, but in others police either fail to investigate or refuse to acknowledge that arson has taken place. The director of the Moscow-based Baptist Association for Spiritual Renewal, Valentin Vasilizhenko, suggested to Forum 18 that arsonists might prefer to attack places of worship, because the repercussions against them would be far less serious than if they attacked a bank or a business.
25 July 2005
The traditionally Buddhist Russian republic of Tuva, bordering north-west Mongolia, closed a Christian children's home, Forum 18 News Service was told by a religious affairs official, as "the children go to church and pray without the permission of their parents or guardians." This is disputed by a former resident, Anna Mongush, who told Forum 18 that the real reason for the closure was that the only non-Christian staff member alleged in court that the home was a "sect," after she was sacked for theft, and the state authorities "thought they could get something from its closure." Highlighting broader confusion over religious education policy, Bible translator Vitali Voinov noted that neither Russia's Constitution, nor the religion law, allow for faith-based orphanages and that much in school religious education depends upon individual teachers. Some tell pupils that they should be Buddhists and visit shamans, while forbidding them from attending Christian churches. Foundations of Orthodox Culture is an optional school subject and this causes controversy, the head of the Volga Region Spiritual Directorate of Muslims told Forum 18.
18 July 2005
During a January check-up by the religious affairs department in the traditionally Buddhist Russian republic of Tuva, officials complained the charismatic Sun Bok Ym church in the regional capital Kyzyl had violated its charter by sending its pastor to a neighbouring region and failed to inform the department of its new address. Officials of the Justice Ministry's Federal Registration Service, set up last October, began moves to liquidate it through the courts, so the church decided to disband to avoid this fate. Pastor Bair Kara-Sal told Forum 18 News Service he believes a promise by local justice department officials in court that they will not oppose a new registration application. Both Catholic and Salvation Army leaders have complained to Forum 18 that the Federal Registration Service has made nit-picking objections to terminology in their documents and refused to allow them to make simple corrections.
11 July 2005
Russian Orthodox Patriarch Aleksi II has politely sidelined Turkmen President Saparmurat Niyazov's attempt to split the dozen or so Russian Orthodox parishes in Turkmenistan away from the Central Asian diocese, and subordinate them directly to the Patriarch. A Moscow-based priest familiar with the situation, who preferred not to be identified, insisted to Forum 18 News Service that the Church itself has to make such decisions, not the state. The priest told Forum 18 that he believes President Niyazov "wants the Orthodox Church to exist, but a Church that is in his hand, just as he has done with Islam." Stressing that the Moscow Patriarchate is keen to see an end to the tensions between the Church and the Turkmen government, the priest deplored the denial of visas to three or four priests who the diocese wished to send to serve in Turkmenistan, and the refusal of the Turkmen government so far to re-register Russian Orthodox parishes.