14 November 2005
Uzbekistan's Post Office routinely opens parcels of religious books and magazines sent from abroad, sends examples to the state Religious Affairs Committee, then collects them with a Committee decision as to whether or not to ban the title, writes to the sender and the failed recipient to explain why titles have been rejected, and (sometimes) returns them at Uzbek Post Office expense, Forum 18 News Service has found. Kural Tulebaev, Director of the main Post Office which receives foreign parcels, as well as customs officials have both denied that this is censorship. "We're just following the law," Tulebaev told Forum 18. His Customs Service colleagues were just as adamant: "The law requires that all of it is checked by the Religion Committee," a senior inspector told Forum 18, "the law is the law." The Religious Affairs Committee has refused to explain how it makes censorship decisions, or why it censors religious literature in defiance of international human rights commitments.
18 October 2005
In its survey analysis of religious freedom in Turkmenistan, Forum 18 News Service reports on the almost complete lack of freedom to practice any faith, including denials of the right of legally registered religious communities to worship. In a typical example of this approach - which other religious minorities have also experienced - police raided a legally registered Baptist church in northern Turkmenistan, claiming that "individuals can only believe alone on their own at home." Unregistered religious activity continues – in defiance of international human rights agreements – to be attacked. There has been an increase in attempts to impose a state religious personality cult of President Niyazov on all Turkmen citizens, with mosques being particularly targeted. Turkmenistan continues to fail to implement its international human rights commitments, and also continues to take direct governmental action to deny religious freedom to peaceful Turkmen citizens.
6 October 2005
It remains unclear why Moscow's Chief Rabbi, Pinchas Goldschmidt, was denied entry to Russia last week after returning from Israel. Rabbi Goldschmidt, who is Swiss-born and has lived in Moscow since 1989, stated that he was not given a reason by border guards at Moscow's Domodedovo Airport. His wife and seven children are still in the city. Various factors have been suggested to Forum 18 News Service as influencing the entry denial, including: rivalry between the Congress of Jewish Religious Communities and Organisations of Russia and the state-favoured Federation of Jewish Communities of Russia; proposed changes to visa rules; a dispute between Rabbi Goldschmidt and the Congress of Jewish Religious Communities and Organisations of Russia; and his strong criticism of a petition signed by 19 Russian parliamentarians, which called for a ban on all Jewish religious and national organisations in Russia. The Russian Foreign Ministry is not commenting on the case. Rabbi Goldshmidt is now in Israel and intends to apply for a new Russian visa following Yom Kippur, to be marked on 13 October 2005.
26 September 2005
Its registration liquidated in 2003 for "administrative violations" and with subsequent registration applications denied, the Emmanuel Presbyterian Church in Mozdok in Russia's North Caucasus now faces the confiscation of its "beautiful Gothic-style" prayer house, church administrator Olga Mazhurova told Forum 18 News Service. The local administration told the congregation in early September that there is enough evidence to file suit for its confiscation, though no date for a court hearing has been set. The church admits it "made mistakes" over the way the church was built without planning permission, but claims it has been blocked from regularising its position due to local suspicion of its foreign connections. Officials at Mozdok district prosecutor's office have refused to discuss with Forum 18 why they are seeking to confiscate the church.
7 September 2005
While Moscow-based religious rights lawyer Anatoli Pchelintsev believes the number of foreign religious workers barred from Russia is rising, this is difficult to corroborate as many prefer not to report visa denials, Forum 18 News Service has found. Catholic bishop Clemens Pickel told Forum 18 that the denial of a new visa to Fr Janusz Blaut in October 2004 after ten years in Russia (the eighth such Catholic visa denial) has left his Vladikavkaz parish without a priest. Yet Lutheran bishop Siegfried Springer and Protestant overseer Hugo Van Niekerk – both denied visas this summer – have once more been granted them. Of the 52 excluded religious workers since 1998 known to Forum 18 – whether Protestant, Catholic, Muslim, Buddhist or Mormon - only a handful have been allowed to return to Russia. Officials and the media have often stoked fears of "religious expansion" which, they argue, represents a threat to Russia's "national security".
30 August 2005
One of the most troublesome issues for religious communities, Forum 18 News Service has found, is gaining property. In places where historical worship buildings survive, there can be insufficient numbers of religious believers to claim or take care of them. This is particularly so for Orthodox churches in rural areas, and for Jewish and Lutheran communities. In cases where churches have been sold to private owners, or belong to a local authority, Catholic, Orthodox and Old Believer communities have often failed to regain them. But this situation is variable, Muslim communities, for example, having a mixed record of success in regaining mosques. Catholic and Old Believer churches have been sometimes given to Russian Orthodox dioceses, despite Catholic and Old Believer communities existing in these places. Some local authorities finance the construction of new worship premises for confessions they favour, but the cultural importance of historic Russian Orthodox property can prevent its return. Protestants, Old Believers, Molokans and Muslims have had problems in acquiring land for new building, as have other alternative Orthodox communities.
24 August 2005
Protestant communities wanting to build a place of worship face increasing obstruction from state authorities, they have told Forum 18 News Service. Other religious confessions also encounter such problems. For example, a protracted series of discussions and protests have still not enabled Moscow's Emmanuel Pentecostal Church to either obtain a new construction site or official rights to the land beneath a building it owns. Similar problems have been encountered by Protestant churches elsewhere in Russia. Protestants have often told Forum 18 of their suspicions that local Orthodox clergy are instrumental in blocking Protestant construction plans, through private discussions between state officials and local Orthodox clergy. Unusually, in a letter seen by Forum 18, the Volga city of Saratov refused Word of Life Pentecostal Church permission to put an advertisement on its own outside wall, "on the basis of letter No. 490 dated 19 April 2005 from the Saratov diocese of the Russian Orthodox Church." Protestant communities also often speak of lengthy and energy-consuming battles to retain worship premises they acquire.
19 August 2005
Russian law does not prevent religious communities from renting premises for worship, but Protestants have told Forum 18 News Service that in recent months they are increasingly barred from doing so. Most Protestant communities in Russia do not have their own church buildings and so have to rent buildings for worship, the majority of which are state-owned. Examples of this problem known to Forum 18 come from many parts of the Russian Federation. Anatoli Pchelintsev and Sergei Sychev, two Moscow-based lawyers specialising in religious believers' rights, have suggested to Forum 18 that possible reasons include state administrators not informing the federal authorities of official leases, so avoiding the need to give reasons for refusing to lease, and stepped-up pressure by the Moscow Patriarchate on local authorities and cultural institutions not to lease buildings to Protestants.
16 August 2005
Jehovah's Witnesses have told Forum 18 News Service that they can see a pattern of obstruction to their regional congresses. This month (August 2005), for example, an Arkhangelsk newspaper asked "Is there really anything to stop Jehovists from killing hundreds of people - in Arkhangelsk, for example - in the name of a deity or some crazy idea?" Two attempts to rent buildings for a regional congress in the city were thwarted. At the third venue, police stepped onto the stage demanding that all 714 delegates leave "in view of the threat of terrorist attacks." Police then began to conduct a search, and a fire department inspector announced that the building was unsafe. When Jehovah's Witnesses refused to leave, the fire inspector ordered the stage lighting and then the entire electricity supply to be switched off. A Jehovah's Witness speaker continued by torchlight and the police couldn't search the building in darkness, so power was switched back on. The fire inspector then ordered the building's closure. Arkhangelsk regional public prosecutor's office told Forum 18 that they are investigating the Jehovah's Witnesses' complaint.
11 August 2005
Igor Rotar, Forum 18 News Service's Central Asia Correspondent, was this morning (11 August) detained by the Uzbek authorities on arrival at Tashkent Airport. He is still being held by the Uzbek authorities, who are forcibly preventing him from communicating with anyone. Reliable sources indicate that the detention was ordered "for political reasons at the highest levels" and that the detention was carried out by the Immigration Service and Border Guards, on the instructions of the National Security Service secret police. The Uzbek authorities are refusing to comment on the case, but the Organisation for Security and Co-operation in Europe and other international diplomats are following Igor Rotar's continuing detention closely.
3 August 2005
In the Siberian Altai region, Catholics have encountered persistent obstacles, Forum 18 News Service has found. The Catholic parish in Barnaul's attempts to regain its church – dating from 1908 – have been blocked since 1992. After the parish began its struggle with the local authority, a café was built onto the church and on top of the cemetery, along with an Orthodox chapel. The local governor claimed his main contribution to Orthodoxy had been in keeping Catholics out. The authorities in the neighbouring Altai Republic have similarly barred a Catholic church being built, despite local support for the church, citing the negative attitude of the Russian Orthodox Church who are "tired from the dominance of sects." In a striking contrast, the Moscow Patriarchate is currently seeking to build churches in the predominantly Catholic Irish cities of Galway and Limerick, where the first-ever Russian Orthodox liturgy was held in a Catholic church in 2002. Reasons given to the Irish ambassador for the Galway plan, to build a traditional Russian wooden church, were tourism and bearing "witness to Orthodox tradition and culture" to immigrants "and to Irish people."
2 August 2005
The Dalai Lama's only visit to the traditionally Buddhist Russian republic of Tuva was in 1992. Since then, none of the "very many attempts" to invite him to the republic has come close to success, a former kamby-lama (head Buddhist of Tuva) told Forum 18 News Service. "Religion shouldn't interfere in politics, but we want to see him," Norbu-Sambuu Mart-Ool noted to Forum 18. The Dalai Lama has several times visited Russia's two other traditionally Buddhist republics of Buryatia and Kalmykia. But the main obstacle to a visit to Tuva - which borders Mongolia – seems to be Russian relations with China, which opposes a visit taking place. Mart-Ool told Forum 18 that the efforts of Kalmykia's president were instrumental in ensuring the Dalai Lama's two-day visit to that republic, following several years of visa denials, but lamented that "our council of ministers is not so active." Tuva's main religious affairs official told Forum 18 that the republic's Buddhist community alone issues invitations to its Tibetan spiritual leader, while adding that the Tuvan government would provide assistance with transport and premises.