< < Previous    1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42    Next > >

3 May 2006

RUSSIA: Religious work visa respite?

Catholics in southern Russia have told Forum 18 News Service it is getting easier for foreign Catholic priests to gain visas, citing the return to Russia of one of the eight Catholic clergy (including a bishop) barred since 1998. After being denied a visa in October 2004, Fr Janusz Blaut returned to his parish in Vladikavkaz last autumn, thanks to an invitation not from the parish but from the diocese in Saratov. Fr Dariusz Jagodzinski told Forum 18 in Sochi that Catholic priests in Krasnodar region – previously issued only three-month visas at a time – are now given one-year visas as elsewhere in southern Russia. Russia's Catholic Church, which was allowed no seminary in Soviet times, depends heavily on foreign clergy. Protestants, Muslims, Buddhists and a Jew are also among the 55 known religious workers barred since 1998, though a handful have been allowed to return. A Pentecostal pastor in Rostov-on-Don told Forum 18 that far fewer foreign Protestant missionaries are now working locally than in the 1990s and they have to keep a low profile.

24 April 2006

RUSSIA: Muslim human rights activist linked to Hizb ut-Tahrir?

Mufti Ismagil Shangareyev, who heads the Central Spiritual Directorate of Muslims of Orenburg Region and the Moscow-based Islamic Human Rights Centre, has accused police of planting Hizb ut-Tahrir documents on him, after a search of his former Al-Furkan madrassah. "There's not even any sense in saying that they were planted – it's as clear as daylight," Shangareyev told Forum 18 News Service. His lawyer is Anatoli Pchelintsev of the Slavic Centre for Law and Justice, which stated that "the situation surrounding Ismagil Shangareyev "is a characteristic example of how the organs of the Interior Ministry and public prosecutors in various Russian regions subject Muslims to humiliation and undermine religious believers' trust in the authorities and the law." No formal charges have been brought against Shangareyev, who maintains that he does not and has never had any prohibited item in his apartment, car or office. He remains a witness in the criminal investigation opened after the discovery of the leaflets.

20 April 2006

RUSSIA: Literary analyses key to Hizb ut-Tahrir convictions

Analyses of publications has been a key element in criminal prosecutions brought against alleged Hizb ut-Tahrir members, some of whom have been jailed, Forum 18 News Service has found. These have been conducted by Russian academics, including a former scientific atheism lecturer. Vitali Ponomarev of the human rights group Memorial has closely followed many of the trials, and he commented to Forum 18 that "if someone speaks about the caliphate or has the organisation's literature, that would automatically be considered proof of membership. (..) in most cases this isn't examined – normally there is just a witness who says that the accused gave them literature and asked them to join, or talked about the caliphate." However Georgi Engelhardt, who researches militant Islam at the Russian Academy of Sciences, told Forum 18 that, for him, dissemination of Hizb ut-Tahrir literature was sufficient proof of membership. "It demands a certain sharing of views – the person is not a paid postman. You need to be quite motivated to be connected with Hizb ut-Tahrir."

18 April 2006

RUSSIA: Muslims reject Hizb ut-Tahir membership charges

Many of the 46 Muslims convicted of membership of Hizb ut-Tahrir – a party which claims to reject violence, but which is banned in Russia – have denied that they are members of the organisation, Forum 18 News Service has noted. Mars Gayanov, for example, maintains that an official account of a police conversation, which he signed, "was substituted for one in which I said I belonged to Hizb ut-Tahrir." He stated that his family was targeted simply because "we are serious Muslims – our women wear the hijab, we don't drink alcohol, we are trying to live in accordance with Islam." Vitali Ponomarev of human rights group Memorial told Forum 18 that after the Beslan school siege "there was a need to find terrorists" and that, as the only large Muslim political organisation with a definable membership, Hizb ut-Tahrir "filled a vacuum." However, Georgi Engelhardt, a researcher into militant Islam at the Russian Academy of Sciences, told Forum 18 that it was not possible to say whether evidence was planted: "The rumours about the reputation of the police remain rumours."

10 April 2006

RUSSIA: Ban on Hizb ut-Tahrir not to be challenged?

Following Russia's ban on Hizb ut-Tahrir as a terrorist organisation, a Moscow-based human rights organisation has been given an official warning, for publishing a Muslim leader's statement questioning the ban's soundness, Forum 18 News Service has learnt. Hizb ut-Tahrir claims to reject violence – though the sincerity of this rejection has been strongly questioned – and those charged in Russia with membership claim that they are being persecuted for their religious beliefs. Following appeals from Muslims charged with membership, the Memorial Human Rights Centre published an analysis of Hizb ut-Tahrir's brochures by Sheikh Nafigulla Ashirov, head of the Spiritual Directorate of Muslims of Asiatic Russia. Ashirov wrote that the brochures contained nothing that "could be viewed as calls to violence," but rather contained "a theoretical point of view about a path towards creating an Islamic society." The Moscow Public Prosecutor's Office then demanded the removal of Ashirov's analysis from Memorial's website. Memorial has complied with the demand, and has since filed a legal challenge against it.

10 April 2006

RUSSIA: Division over Hizb ut-Tahrir

In Russia, there is much disagreement over how to respond to Hizb ut-Tahrir, Forum 18 News Service has found. Hizb ut-Tahrir is banned as anti-Semitic in Germany, and its Danish spokesman was given a suspended jail sentence for distributing racist propaganda. Rejecting democracy and core human rights such as religious freedom and purporting to reject violence, it has made violently anti-Semitic statements but not publicly called for specific terrorist acts. In Russia, 29 alleged Hizb ut-Tahrir members have been given jail terms, following a Supreme Court decision banning the organisation as terrorist. Some, such as Aleksandr Verkhovsky of the Sova Centre, think that monitoring and targeted prosecution of concrete cases of incitement to violence or hatred would be a more effective response. Mukaddas Bibarsov, co-chairman of Russia's Council of Muftis, told Forum 18 that he had only met three sympathisers, suggesting that, instead of prison terms, the Muslim community should challenge such people, but lamented that "there is no [Muslim] intellectual force to explain that (..) everyone must live by the Constitution here."

20 March 2006

RUSSIA: Blocks to acquiring places of worship

A Muslim community in southern Russia has been told to demolish its mosque by 1 May, or it will be demolished by the local authority, Forum 18 News Service has learnt. The dispute in the city of Astrakhan revolves around the renovation of a disused silage tower and two-storey annexe for use as a mosque – which a regional court has described along with the municipal administration as "unauthorised construction" – and the construction of a new mosque on the site. Approval for the mosque construction was given in 2001, but construction only started in 2005 after sufficient funds had been collected; this too must now be removed. The Muslims claim that there was a sudden change in attitude by the local authority following a visit by President Vladimir Putin. Hare Krishna and Buddhist religious communities in Moscow have also recently complained to Forum 18 about attempts to block their acquisition of places of worship. Permission to build a Hare Krishna temple was withdrawn amid hostility from a Russian Orthodox Archbishop, and a Tibetan Buddhist group lost their city centre premises due to a municipal construction project.

20 February 2006

RUSSIA: Official and unofficial challenges to Protestant property ownership

Due to begin today (20 February) in Moscow Arbitration Court is a case challenging the 1997 purchase by the charismatic Kingdom of God Church of a factory's social club to use as a church. The Federal Property Agency is seeking the return of its "illegally occupied" property, although as church lawyer Vladimir Ryakhovsky pointed out to Forum 18 News Service the church has a valid ownership certificate and the deadline for legal challenges runs out after three years. Elsewhere local officials have refused to register Protestant churches' ownership of land, arbitrarily rejected approved construction plans and refused to redesignate property for religious use. This suggests that local authorities deliberately use bureaucratic and/or unofficial methods to challenge Protestant property ownership. Mikhail Odintsov of Russia's human rights ombudsperson's office noted in early February that while in the past complaints about religious freedom violations came from foreign organisations, "now it is ours, our Protestants", with the number of complaints rising. "The percentage of complaints resolved is miserable, and attempts to do so stop, start and go on for years."

9 February 2006

COMMENTARY: A murder in Turkey, missionaries and Turkish-language books

Since the murder of Italian Roman Catholic priest Fr Andrea Santoro, much discussion has taken place within Turkey as to why this happened. This mainly centred on the controversy over the Danish cartoons of Mohammed, and on Fr Andrea's work helping Russian women caught up in organised prostitution. But some discussion focused on the presence of Christian literature, in Turkish, at the back of Fr Andrea's church, notes Canon Ian Sherwood, an Irish priest who has been Anglican Chaplain in Istanbul http://web.archive.org/web/20080229064600/http://www.anglicanistanbul.com/ since 1989. In this personal commentary for Forum 18 News Service http://www.forum18.org, he observes that even "liberal" voices see any attempt to express or commend Christianity in Turkish as suspiciously criminal, or at least intellectually unacceptable, and the liberty to distribute non-Islamic texts has been seen as unacceptable in Turkey for centuries. Canon Sherwood asks whether the time has now come to shed this misplaced suspicion and fear of a reasonable liberty.

8 February 2006

RUSSIA: Muslim rivalry behind criminal charges?

A Muslim activist in the southern region of Astrakhan, Mansur Shangareyev, has been charged with incitement to religious hatred by the regional authorities, but his lawyer, Vladimir Ryakhovsky, insists to Forum 18 News Service that the charges are "absurd and very crudely falsified." He strongly maintains that the conduct of a police and Interior Ministry search of Shangareyev's home, and the quality of the evidence presented in court, is highly questionable. Mukaddas Bibarsov, who heads the Volga Region Spiritual Directorate of Muslims, expressed his doubts about the charges to Forum 18, and has claimed that one form of state discrimination against Muslims in Russia is "the fabrication of criminal cases" and that Mansur Shangareyev's case was "one of the most flagrant examples." Well known human rights activists and Rabbi Zinovy Kogan of KEROOR have signed an open letter supporting this. Some observers believe that the reason for the charges is rivalry between Muslim Spiritual Directorates, as well as charges of extremism levelled against the Al-Furkan madrassah founded by Mansur Shangareyev's brother Ismagil Shangareyev.

< < Previous    1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42    Next > >

All articles, commentaries and analyses.