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The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief

BELARUS: Belarusian Orthodox Church®

Non-Moscow Patriarchate Orthodox Christian communities can only gain Belarusian state registration if they have the approval of a local Moscow Patriarchate bishop, a government official has told Forum 18 News Service. Also, a church official told Forum 18 that the Belarusian Orthodox Church (Moscow Patriarchate) has registered its title as a brand name "so that no other organisation can register with that name." The 2002 Religion Law says that registration is compulsory, but does not require Orthodox applications to have the approval of a Moscow Patriarchate bishop. This non-legal, state-enforced requirement bans non-Moscow Patriarchate Orthodox churches such as the Russian True Orthodox Church (which comes under the Russian Orthodox Church Outside Russia (ROCOR)), the Belarusian Autocephalous Orthodox (People's) Church, and catacomb True Orthodox communities.

BELARUS: Ahmadiyya Muslims among banned religious organisations

Forum 18 News Service has learnt that a Belarusian government list of 16 banned religious organisations includes the British-based Ahmadiyya, who are generally considered to a sect of Islam. State officials reportedly "do not register sects of Christianity or Islam as there will be conflicts between them," Forum 18 was told. Even if a group has state registration, it can still encounter state opposition such as that experienced by the charismatic Full Gospel Association. The Association has been officially classed as a "neo-mystical religious-political destructive sect" whose growth poses "a significant threat to the individual, society and state" of Belarus.

BELARUS: Calvinists kept quiet

Although the Reformed Church's history in Belarus goes back to the 16th century, the authors of the 2002 religion law "forgot about the Calvinists", the presbyter of Minsk's present-day Reformed Church has told Forum 18 News Service. The Evangelical Lutheran Church is the only Protestant body described as "inseparable from the common history of the people of Belarus" in the 2002 religion law. The Minsk Reformed Church managed to hold an international conference to mark this year's 450th anniversary of the Reformation in Belarus, but faced much official obstruction. Following the conference, the Reformed Church has been told it needs to obtain official permission to hold worship services, but has yet to received any response to requests. Forced to find another location for services, the community has effectively been prevented from advertising them. The presbyter told Forum 18 "We cannot say that this Church exists, preaches Jesus Christ and doesn't bite."

BELARUS: When is a Monastery not a Monastery?

The Greek Catholic Church has no registered central body in Belarus under the 2002 religion law, so officially its two monasteries "do not exist", Forum 18 News Service has been told. Under the same law, the church's 15 registered parishes are not considered to have any legal relationship with each other. Also, because the church's centre is not in Belarus but in the Vatican, the law prevents central registration and the current head of the church being its head, because he is not a Belarusian citizen. Even if the Greek Catholics had a registered central body, its monasteries still could not legally exist because they do not have the legal minimum number of fully professed monks. The local state official commented to Forum 18 that only fully professed monks could legally count because "Novices might leave at any moment, or their mummies could come and take them home".

BELARUS: Religion law stunts church growth

As last year's religion law confines the activity of a religious organisation to a defined area (often a single village, town or region of the country), Orthodox, Baptist, Pentecostal and Catholic leaders are among those to have expressed their concern. The law's provisions inevitably "make it difficult to organise new churches", Baptist pastor Viktor Zdanevich complained to Forum 18 News Service. As an autonomously registered congregation, his church is banned from creating a mission. The chairman of a Greek Catholic parish council in Polotsk, Mikola Sharakh, noted that the law did not allow for development and effectively created a "reservation" for the church. One Roman Catholic agreed, telling Forum 18: "People might argue that the churches are open, but what freedom is that? It is a silhouette."

BELARUS: Authorities check up on Sunday school pupils

With last year's religion law criminalising "the attraction of minors to religious organisations and also the teaching of religion to them against their will or without the agreement of their parents or guardians", Forum 18 News Service has learnt that local authorities are demanding that religious organisations supply the names and dates of birth of all their Sunday school children. "We believe this to be a violation of believers' rights," complained Pastor Pavel Firisyuk of Salvation Baptist Church, "as well as of Christ's commandment: 'Let the little children come to me.'" However, State Committee for Religious and Ethnic Affairs vice-chairman Vladimir Lameko defended the move, telling the Baptists only that officials should have explained better why they needed the information.

TURKMENISTAN: Jehovah's Witness freed early from camp

Oguljan Jumanazarova, a Jehovah's Witness lawyer serving a four year sentence in the women's labour camp in the northern town of Tashauz, was freed early on 20 September, the Jehovah's Witness centre in St Petersburg has told Forum 18 News Service. Jumanazarova, from the town of Seydi, was sentenced in July 2001 on fraud charges that the Jehovah's Witnesses insist were imposed in retaliation for helping fellow Jehovah's Witnesses with their legal problems. "Nothing more is known about the terms of her release – only that she has been freed," a Jehovah's Witness spokesman told Forum 18. The Jehovah's Witnesses – like all non-Sunni Muslim and non-Russian Orthodox communities – have been denied registration and are treated as illegal.

BELARUS: Obstacles to obtaining new or old worship buildings

Religious communities often face difficulties building new places of worship or recovering those confiscated during the Soviet period, Forum 18 News Service has learnt as part of an extensive investigation into how religious communities function under restrictive laws and regulations. With ten Full Gospel churches unable to meet for worship in the capital Minsk, church leader Aleksandr Sakovich planned to build a social centre where services could also be held. "But in May 2002 – at the very last minute – we were refused permission," he told Forum 18 News Service. The 20,000 US dollars the church had spent on plans were not returned. Greek Catholics in Brest were forced to build a church as a private house, only turning it into a church as it was finished. "If we had proceeded according to the law, we wouldn't have got anywhere," Fr Igor Kondrasev told Forum 18.

BELARUS: Obstacles to religious events outside the home

With all outdoor religious events requiring advance permission from the local authorities, some regions allow them while others are hostile. "If our relations are OK with the local authority we write a request for permission to perform an outdoor baptism," Pentecostal assistant bishop of Grodno region Naum Sakhanchuk told Forum 18 News Service. If not, he added, there was no point in writing. "I'll be refused – they'll say that the river is polluted, or that swimming is prohibited in the lake." Since being banned in the capital Minsk in 2000, the Catholics' annual Corpus Christi procession has to take place away from main streets "to make sure it is not seen", yet in Grodno region the Catholics report no difficulties obtaining permission for such processions. The difficulty of renting public venues varies – in 2002 all cinemas in Grodno were banned from renting to religious groups.

BELARUS: Home worship by registered groups illegal

With the law banning registered religious communities from using residential properties as their legal addresses without specific authorisation, the many such communities that meet in private homes now face the risk of failing to gain re-registration or even being liquidated by court order, especially as transferring property from residential to non-residential use is very difficult. Forum 18 News Service has learnt that Minsk City Council warned Mount Tabor Baptist Church in January that failure to change its legal address from a residential property might result in the church being liquidated through the courts. Aleksandr Sakovich, head of the charismatic Full Gospel Church, told Forum 18 its ten registered churches in the capital – with an estimated 5,000 people – are unable to worship all together and have to meet in many smaller units in private flats. He said there have been no cases of these groups being prosecuted for doing so - "yet".

BELARUS: Is home worship in small groups illegal?

Officials have given differing views of whether religious activity by groups with fewer members than the threshold of 20 required for registration is illegal. Such activity appears illegal in law and Article 193 of the Administrative Code punishes creation or leadership of an unregistered religious body. Yet Pentecostal assistant bishop Naum Sakhanchuk told Forum 18 News Service that two church members fined this summer in Brest region after being accused of leading unregistered worship have had their fines overturned. The religious affairs official in Brest region, Vasili Marchenko, told Forum 18 it was "OK" for such small unregistered religious communities to meet "as long as they don't disturb the public order". But his counterpart in Vitebsk region, Nikolai Stepanenko, maintained that it was permissible only for between three and six months prior to registration, but no longer.

BELARUS: Indigenous believers resist state contact

As well as dealing with often elderly members of his parishes trying to cope with the compulsory re-registration applications, the head of the priestless Pomorye Old Orthodox Church in Belarus is facing long-standing suspicion within his Church of contact with the state. Petr Orlov cited the parish in Gomel, which refuses to submit detailed personal information required for re-registration. "They are worried that their relatives might lose their jobs as city councillors, collective farm workers or teachers," he told Forum 18 News Service. "There could be more repression and the authorities will say that we submitted those names voluntarily." Officials dislike religious groups that refuse to register. "It is very bad that they haven't decided to switch to civilised forms of performing religious rites," the senior religious official in Brest region complained of Baptists belonging to the Council of Churches, who refuse to register on principle.