The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
28 September 2004
CHINA: Xinjiang - What you can't do in a mosque
In Xinjiang region, Forum 18 News Service has seen an instructional display outlining banned activities. Such instructional displays are normally hidden from the public, and are thought to apply in mosques throughout China. Among banned activities are: teaching religion "privately"; allowing children under 18 to attend a mosque; allowing Islam to influence family life and birth planning behaviour; propaganda associated with terrorism and separatism; religious professionals acquiring large sums of money; the declaration of "holy war" (jihad); and promoting "superstitious thoughts". These displays are not compulsory in non-Muslim places of worship and Forum 18 found no such displays in Xinjiang's two Orthodox churches. Also, the mosque's "democratic management committee" must conduct regular sessions propounding legal regulations and party policies. Such party-appointed committees oversee activities in places of worship and are also known to exist in Tibetan Buddhist temples.
20 September 2004
CHINA: Religious freedom in Xinjiang
Religious freedom in China's north-western Xinjiang-Uighur Autonomous Region of north-western China (previously known as Eastern Turkestan), Forum 18 News Service has found, is dominated by pervasive state control. This affects both the indigenous Muslims, who make up about half the local population, and religious minorities. Control is enacted through national-religious committees, part of the administration of every city, which enforce compulsory registration and approve the appointment of all religious leaders. They must come to meetings of such committees. Forum 18 learnt that at such a meeting in Ghulja in August, officials threatened to dismiss a Patriotic Catholic priest if he preached again against abortion. Children under 18 are officially banned from attending places of worship, though Forum 18 observed that this rule is widely ignored. "We believe that children need to finish their education and develop their personalities before they can make an informed decision as to whether they are believers or atheists," an official of Urumqi's national-religious committee told Forum 18. Contact with fellow-believers abroad remains restricted, leaving smaller religious communities isolated.
15 September 2004
CHINA: Xinjiang - Imams and mosque education under state control
The imam of the central mosque in the town of Turpan, north east of China's Xinjiang region, admitted to Forum 18 News Service in early September that the Chinese authorities name all imams to local mosques. Imams also have to attend regular meetings of the national religious committees at their town administration, where they are told what they can do and are ordered to preach peace and condemn terrorism in their sermons. Local adult Muslims, mainly ethnic Uighurs, can learn about their faith only in certain mosques where the imam has gained special approval, while children are banned. "The authorities instruct us to tell parents that their children must complete their education before they can start to attend mosque," the imam reported, though Forum 18 observed some children in Turpan's mosques at Friday prayers.
13 September 2004
CHINA: Xinjiang - Mongolian minority isolated from fellow-Buddhists abroad
While ethnic Mongolian Buddhists in China's Xinjiang-Uighur autonomous region say they can generally practise their faith without serious government pressure, some told Forum 18 News Service in the Bortala-Mongolian autonomous prefecture that maintaining contact with fellow Buddhists abroad is almost impossible. They said all visits by lamas from Mongolia require special permission, while they cannot visit foreign Buddhist centres. They added that portraits of the Tibetan Buddhist spiritual leader, the Dalai Lama, are banned in temples.
9 September 2004
CHINA: Xinjiang - Security service investigation followed Orthodox priest's deportation
Kazakhstan-based Russian Orthodox priest Fr Vianor Ivanov had visited China's north-western Xinjiang region to serve the local Orthodox who have no priests, but in December 2003 was detained by Chinese customs, was interrogated for a week, had his religious literature confiscated and was deported. "They questioned me for five hours a day. The special services representatives proved to be amazingly well-informed," Fr Ivanov told Forum 18 News Service. Local Orthodox told Forum 18 in Xinjiang in early September that virtually all the Orthodox believers in the city of Ghulja were questioned by the security services about Fr Ivanov's activity. In Ghulja the Orthodox can at least meet for prayers in church without a priest, but in another Xinjiang town, Tacheng, local Russian Orthodox have had no success so far in applying to rebuild their church.
21 July 2004
CHINA: Government blocks religious websites
Chinese web-users are denied access to a range of religious sites based abroad, Forum 18 News Service has found after a two-month survey of how far the Chinese government's Golden Shield firewall, used to censor the internet, affects access to religious websites. Sites blocked include those related to the persecution of Christians and other religious faiths, the Dalai Lama, the Falun Gong religious movement, the Muslim Uygurs of Xinjiang and a number of Catholic sites, including the website of the Hong Kong diocese and the Divine Word Missionaries in Taiwan.
15 June 2004
LAOS: The Disturbing Prospect for Religious Freedom
The religious freedom picture in Laos is complex, not least due to non-religious factors such as ethnicity, and the state's opposition to freedom of information. However, it does appear that religious freedom conditions have improved in the last few years. But the central government's political agenda remains fundamentally hostile to religious freedom, despite government claims that religious freedom violations are caused by an alleged inability to control local officials. This hostility as manifested in "isolated" incidents of religious freedom violations – against Protestants, Buddhists, Animists, Baha'is, Muslims and Catholics - seems set to continue.
28 April 2004
CHINA: Religious Freedom and the Legal System: Continuing Struggle
The Communist party-state remains determined to maintain control over society, using over the past 20 years an increasing number of laws and regulations as a means to this end. In the field of religion, Ye Xiaowen, Director of the State Administration for Religious Affairs, has publicly stated that "The purpose . . of strengthening the administration of religious affairs according to law is actively to guide the religions to adapt themselves to socialist society." There is a complex web of laws and regulations on religion under which, to take one example, children may not receive religious education, whatever their parents think. The state claims the exclusive right to decide on what are "normal" religious activities and is effectively pursuing a policy of divide-and-rule towards religious communities. Some religious communities de facto accepted this policy, not forseeing that the state's repression of Falun Gong would also lead to measures against, for example, the unofficial Protestant community. The Chinese state's relationship with religion can only improve if the state accepts that laws are supreme – even over the party - and protect individuals and society from arbitrary actions by those in power.