24 August 2005

CHINA: Why can't all Christian bookshops sell Bibles?

The anachronistic official system of publishing, censorship and printing controls fails to meet Chinese Christian publishing needs, Forum 18 News Service has been told. One example of this, amongst others noted by Forum 18, is the severe restrictions on Bible publishing, which right is restricted to the state-controlled Catholic and Protestant religious associations. Despite the considerable achievement of the China Christian Council (CCC) in Bible publishing, continuing rapid church growth has resulted in an ongoing considerable shortage of Bibles and other Christian literature. This is exacerbated by CCC refusal to allow other Chinese publishers to publish Bibles, to the extent of threatening to sue rival publishers, and the astonishing ban on legal Christian bookshops outside the CCC legally selling the Bible. This situation causes both Christian and non-Christian Chinese people to use imaginative ways of bypassing the official system to distribute Christian literature, including Bibles.

15 June 2005

CHINA: State attempts to control religious leaderships

Ten years ago, China kidnapped six-year-old Tibetan Buddhist Gedhun Choekyi Nyima and his family just after his recognition as Panchen Lama (they have not been seen since) and imposed a new puppet Panchen Lama. This is a dramatic example, Forum 18 News Service notes, of continuing Chinese efforts to control religious communities. Also, small numbers of Communist Party sympathisers, who may even be secret Party members, have been placed in the officially-recognised Catholic, Protestant, Buddhist, Muslim and Daoist leaderships. But these control attempts are increasingly ineffective for reasons such as the reluctance of ethnic minority religious leaderships, such as of the Tibetan Buddhists and Uighur Muslims, to associate with the state; the continuing strong growth of communities such as unofficial Protestants and Vatican-loyal Catholics; and a generally greater willingness to resist state control. Lower-level leaders have told Forum 18 that the Party might be able to slow and sometimes repress religious zeal, but it can no longer stop it.

4 April 2005

CHINA: Xinjiang - Apparent tolerance of religious belief, but with tight state controls

Religious believers in Ghulja (Yining in Chinese), a Xinjiang provincial town with Muslim, Protestant, Catholic and Orthodox communities, do not on first glance currently appear to experience difficulties from the Chinese state. Authorised Christian and Muslim places of worship are frequently built at state expense, Forum 18 News Service has found. But the state tries to keep all religious organisations under complete control, and also, so Forum 18 has been told, limits the size of Catholic and Muslim places of worship, as well as restricting the number of mosques. "I have land and the money to build a mosque, but the authorities think it inexpedient to open a religious building in the new housing districts," Abdu Raheman, Muslim owner of Ghulja's largest honey-producing company, complained to Forum 18. Unregistered Chinese and Uighur Protestant communities do exist, but they mainly have to operate in secret. Although Jehovah's Witnesses have been in Ghulja, as far as Forum 18 has been able to establish they have not set up a religious community.

28 March 2005

CHINA: Xinjiang - No children in church, Catholics told

While the imams of the ethnic Uighur and Dungan mosques and the only monk at the Buddhist temple in Ghulja (Yining in Chinese), the capital of the Ili-Kazakh autonomous prefecture of China's northwestern Xinjiang region, declined to talk to Forum 18 News Service without permission from the National Religious Committee, the state body that controls religious communities, the Catholic priest was open about restrictions. "We are citizens and taxpayers just as much as the atheists, but in the eyes of the state we are second-class people," Fr Sun Zin Shin complained. He said bosses threaten to sack parishioners who work in state enterprises if they do not stop attending church, while the authorities are particularly vigilant in checking that minors do not attend Catholic churches. He said one schoolboy who managed to get into last December's Christmas service in Nilka despite a police checkpoint to prevent this was subsequently beaten for doing so by his teacher. Nor are services permitted away from the four local registered Catholic parishes. But local ethnic Russian politician Nikolai Lunev defended the restrictions as being enshrined in law.

18 January 2005

CHINA: How believers resist state religious policy

The new Religious Affairs Provisions, to go into effect on 1 March 2005, have been claimed by Chinese officials to represent a "paradigm shift" in official thinking about religious affairs. But most analysts agree that they represent almost no real change. However, the rules do offer insights into the "everyday forms of resistance" that religious believers – such as 'underground' and 'overground' Protestants and Catholics, Falun Gong practitioners, Uighur Muslims and Tibetan Buddhists - practice against arbitrary state regulations and oppressive actions by officials. Chinese believers are not just passive victims of the state's repressive religious policy. While few are openly defiant, they are certainly resisting - in many cases quite effectively. It is still too early to see who will eventually win in this continuing struggle between a state with ever-declining control over society and a society becoming more assertive in protecting its rights against the state.

25 November 2004

CHINA: "Religious distortion" and religious freedom

"Religious distortion," or religious teachings and activities differing from the mainstream, affect every aspect of Chinese religious life, Forum 18 News Service notes. The effects of religious distortion, in which the state plays the dominant role, include the uniquely Chinese phenomenon of female imams, state interference in Buddhist recognition of leaders believed to be reincarnated, state classification of some Catholic masses as "illegal" and "unorthodox," attempts to introduce radical changes in Protestant Christian doctrines and the removal of academic theologians who disagree. Not all the effects of religious distortion are thought by Chinese religious believers to be negative, but it has also encouraged the growth of groups harmful to Chinese society, such as Eastern Lightning. Increasing numbers of experts and advocates suggest that religious freedom pressure should focus on pressing the communist regime to observe its own growing body of laws and regulations, but it may be even more urgent to press the state to recognize and clarify the contradictions in its religious policy.

11 October 2004

CHINA: Xinjiang - Linked religious practice and state control levels?

China maintains few controls on religious life in the mountainous Altai [Altay] region in the far north of Xinjiang, Forum 18 News Service has noted, apparently because there are only low levels of Islamic, Buddhist, Pagan, Orthodox and Pentecostal Christian religious practice among the majority ethnic Kazakhs, as well as among Chinese and most other local minorities. In contrast, Forum 18 has observed strict controls in nearby mosques amongst the Muslim Dungan people, and the visit of a Russian Orthodox priest, Fr Vianor Ivanov, was met by the authorities arresting him, as well as questioning virtually all the several dozen elderly Orthodox believers in the city Fr Ivanov visited, before deporting him.

29 September 2004

CHINA: How the Public Security system controls religious affairs

The Chinese police, or Public Security Bureau, is responsible for persecuting religious communities, arresting and detaining in the first half of 2004 hundreds of religious believers. It is also responsible for such normal police activities as apprehending drug traffickers and other criminals, directing traffic and patrolling the streets. But despite its very prominent role in state control of religious affairs, little is understood outside China about the massive monitoring and control system maintained by the Public Security Bureau, its very significant impact on religious affairs in China, and the nature of the discussions on religion and "cults" by members of the public security system. Forum 18 News Service here explains the system and its importance, as well as outlining ongoing discussions of reform amongst Chinese officials and scholars. But despite these discussions, the public security system is highly likely to remain an instrument of state repression.

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