15 August 2006

CHINA: Xinjiang - Strict control of China's Uighur Muslims continues

In China's north-western Xinjiang Uighur Autonomous Region, control over Islam continues to be much stricter than over other religions, Forum 18 News Service has found. However, the authorities' control over mosques used by Dungans – a Chinese Muslim people - is less strict than over mosques used by Uighurs. Many Uighurs are Muslims, and their religiosity is often closely connected with separatism. Pressure – for example on the texts of Friday sermons, and attempts to force schoolchildren and state employees such as teachers to abjure Islam – is applied more strictly in the north of the region. There is also a ban in Xinjiang on the private Islamic religious education of children. In response, Forum 18 has noted that Uighur parents often take their children to other parts of China, where they can study freely at a medresseh. Islamic movements such as Sufism and Wahhabism are repressed, and the authorities are attempting to assimilate Uighurs through economic inducements. This policy, Forum 18 has found, has made some impact amongst Uighur Muslims.

2 August 2006

CHINA: Intellectuals and religious freedom

In China, scholarship and the views of intellectuals are highly valued. There is tremendous interest amongst Chinese intellectuals, both scholars and officials, in religions and religious communities. Prominent intellectuals have defended religious and spiritual communities against government repression, through both internal reports and widely disseminated publications. These include, Forum 18 News Service has found, State Administration for Religious Affairs (SARA) officials in regular contact with scholars in Chinese universities and research institutions. Yet there is much frustration amongst scholars with their inability, due to the state's sensitivity, to conduct research on religion and religious communities in contemporary China. The role of intellectuals – whether or not they belong to a religious community - in advancing religious freedom cannot be ignored in Chinese society, Forum 18 notes. Without open and frank scholarly discussions on the topic of religion and its effects on contemporary China, genuine religious freedom faces another obstacle.

6 July 2006

CHINA: Religious books' tortuous route to the shelves

Perhaps surprisingly, China's book lovers have ready access in the many bookshops in the country's cities to publications about religion. While very little – if any - tackles any connection between religion and contemporary Chinese society and polity, various publications discuss the history, doctrine and practices of the five approved faiths - Buddhism, Daoism, Islam, Catholicism and Protestantism - Forum 18 News Service has found. While state censorship persists, books promoting a particular faith and offering adherents texts to help their religious practice are difficult to find in general bookshops – though some innovative publishers have been able to get round official controls. Instead, religious believers have to seek out bookshops of the five state-approved faiths, whose own publications cannot be sold in general bookshops as they lack official publication data. Private bookshops – such as those run by individual Protestants – can only stock devotional material that has slipped through the official net.

29 March 2006

NORTH KOREA: Religious freedom non-existent, but much still unknown

Two recent reports based on testimony from North Korean refugees – one by the US Commission on International Religious Freedom - have confirmed earlier findings that religious freedom does not exist in North Korea, that local people are aware of state-sponsored acts of religious persecution and that the only state-approved religion is Juche, or self-reliance, which is closely allied to the cult of the deceased leader Kim Il-Sung. Some interviewees claimed they had witnessed or heard of extreme punishments, even death, meted out to religious believers, others recounted how some religious believers were spared such punishments. Christian organisation Open Doors has noted that North Koreans arriving in China are usually very opposed to religion in general and Christianity in particular as a result of the long-term and regular state indoctrination to which they had been subjected. Visitors to Pyongyang have told Forum 18 News Service that no regular worship takes place at the three official Christian churches in the city and that Buddhist monasteries elsewhere are neglected cultural relics.

8 March 2006

CHINA: Despite new Regulations, religious policy still under strain

One year on from the March 2005 Religious Affairs Regulations their effects are difficult to judge, and repressive actions continue against many communities. China's religious policies are under increasing strain. Even the definition of "religion" – especially a "legal religion" – is debated among officials, and a comprehensive religion law (as opposed to the Regulations) is awaited. The government seems to favour a law focusing on control of religion, but many religious leaders would prefer a law focusing on protecting religious believers' rights. Underlying the debate – and the increasing strain on government policy – is the fact that religious faith and practice of all kinds is rapidly growing in China, making the ideological foundation of religious control increasingly unreal. The key question facing the government is, will it seek to create a better environment for religious practice or will it resist genuine reform? Resisting reform may - sadly and unnecessarily – be the most likely direction of current policy.

29 September 2005

CHINA: Xinjiang - Controls tighten on Muslims and Catholics

A Muslim in the Ili-Kazakh Autonomous Prefecture in China's north-western Xinjiang region has complained of ever tighter restrictions on Muslims, even since the ban on the Sala Sufi order in August and closure of two local mosques. "Now that the Sufi believers have been dealt with, traditional Sunni Muslims are being persecuted," Abdu Raheman told Forum18. He says the authorities have arrested some Muslims in possession of "unauthorised" religious literature and have ordered some Muslim young men to shave off their beards. Forum 18 learnt that priests and those active in Catholic parishes have been put under surveillance, while – in the absence of native priests - Orthodox Christians complain they are still being denied a priest from abroad. One Protestant said an underground church would not even try to register as it feared repercussions on its members when registration is refused.

26 September 2005

CHINA: Xinjiang - How long will arrested Sufi Muslims be held?

Forum 18 News Service has been unable to find out why the government of the Ili-Kazakh Autonomous Prefecture of China's north-western Xinjiang Region banned the Sala Sufi Muslim order as a "dangerous" group in August. "I'm not prepared to voice an opinion on whether or not this order is harmful," a professor from Beijing's Institute of Nationalities told Forum 18. But she denied that if any practitioners had been arrested it was for their religious beliefs. The German-based World Uyghur Congress says 179 people have been held. Local Muslim Abdu Raheman told Forum 18 that the practitioners were seized by the security services. "There was no court case against them, so no-one knows how long they will spend behind bars." He views the moves – which also include closures of mosques and seizures of religious literature - as part of a campaign against local Huis, ethnic Chinese Muslims. "The religious practices of the Huis bring out the international nature of Islam, and that aggravates the authorities."

1 September 2005

CHINA: Is central or local government responsible for religious freedom violations?

On 2 August 2005 public security officials in Hubei province raided a meeting of Protestant house church leaders, while on 1 August in Xinjiang region authorities arrested a Muslim instructor and 37 of her students. A week earlier, police raided a Mass held by a Vatican-loyal Catholic priest in Fujian region. A central problem in analysing the relationship between the central government and the local authorities in implementing state religious policies and regulations is how difficult it is to determine how far such religious freedom violations are a result of central government directives and how far they reflect the initiatives of provincial and sub-provincial officials. Forum 18 News Service notes that while the central government sets religious policy, local officials are responsible for implementing it and enjoy wide latitude. Anecdotal accounts suggest that local authorities have perpetrated religious freedom violations to serve the financial and political interests of local officials, who are often judged solely on how successful they are in achieving economic progress.

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