14 April 2005

RUSSIA: Unregistered religious groups

Russia's controversial 1997 Religion Law divides religious communities into two categories, restricting the rights of those with the unregistered status of "group", Forum 18 News Service notes in its submission to a 14 April hearing in Washington of the US Commission on Security and Cooperation in Europe http://www.csce.gov/ on unregistered religious groups in Russia. By requiring independent religious or belief groups seeking registration to have existed for 15 years, the Law effectively forced new individual religious or belief communities to join older unions, often a burdensome and expensive formality and not an option for some communities. Registration can be denied on arbitrary grounds, as for example with 39 of Stavropol region's 47 mosques. Denied registration, Belgorod's Catholic parish cannot reclaim its historical church. Communities that choose not to register can function freely, but only if they remain inconspicuous, Forum 18 has found. Council of Churches Baptists – who reject registration on principle – are often denied the possibility to rent property for services and fined for holding evangelistic campaigns.

14 February 2005

RUSSIA: Religious freedom survey, February 2005

In its survey analysis of religious freedom in Russia, Forum 18 News Service notes that fluctuation remains the distinguishing feature of state policy. Symbolic appearances of solidarity between President Putin and Russian Orthodox Moscow Patriarch Aleksi II - sometimes with representatives of the other "traditional" confessions (Islam, Judaism and Buddhism) - often translate into regional state officials taking decisions in the interests of only these faiths, to the detriment of other confessions. This even takes place in areas, such as eastern Siberia, where Protestants have a longer tradition than some "traditional" confessions. It is unclear how deeply the symbiotic relationship between the state and "traditional" confessions will develop. Should a state policy against "non-traditional" confessions be pursued, Jehovah's Witnesses and Pentecostals are likely targets. Some confessions have seen significant improvements in relations with the state, notably Catholic, Buddhist and Jewish religious organisations, but recent developments in state policy appear to be having an increasingly adverse affect upon Muslims.

11 October 2004

CHINA: Xinjiang - Linked religious practice and state control levels?

China maintains few controls on religious life in the mountainous Altai [Altay] region in the far north of Xinjiang, Forum 18 News Service has noted, apparently because there are only low levels of Islamic, Buddhist, Pagan, Orthodox and Pentecostal Christian religious practice among the majority ethnic Kazakhs, as well as among Chinese and most other local minorities. In contrast, Forum 18 has observed strict controls in nearby mosques amongst the Muslim Dungan people, and the visit of a Russian Orthodox priest, Fr Vianor Ivanov, was met by the authorities arresting him, as well as questioning virtually all the several dozen elderly Orthodox believers in the city Fr Ivanov visited, before deporting him.

7 April 2004

TURKMENISTAN: Religious freedom survey, April 2004

In its survey analysis of the religious freedom situation in Turkmenistan, Forum 18 News Service reports on the almost complete lack of freedom to practice any faith, apart from very limited freedom for Sunni Islam and Russian Orthodox Christianity with a small number of registered places of worship and constant interference and control by the state. This is despite recent legal changes that in theory allow minority communities to register. All other communities - Baptist, Pentecostal, Adventist, Lutheran and other Protestants, as well as Shia Muslim, Armenian Apostolic, Jewish, Baha'i, Jehovah's Witness and Hare Krishna – are currently banned and their activity punishable under the administrative or criminal law. Religious meetings have been broken up, with raids in March on Jehovah's Witnesses and a Baha'i even as the government was proclaiming a new religious policy. Believers have been threatened, detained, beaten, fined and sacked from their jobs, while homes used for worship and religious literature have been confiscated. Although some minority communities have sought information on how to register under the new procedures, none has so far applied to register. It remains very doubtful that Turkmenistan will in practice allow religious faiths to be practiced freely.

25 February 2004

NORTH KOREA: Mystery of the last "Hermit Kingdom"

Although some things are known about North Korea's control over all aspects of its citizens' lives and about its chemical and biological experiments on prisoners, less is known about the country's religious life. Although religious freedom does not exist, there is dispute about how genuine religious practice is at the handful of "show churches" in the capital Pyongyang. Dusty pews suggest that they are not well used. Buddhist temples are mere cultural relics. Parents are reportedly afraid to pass on their faith to their children, as sporadic refugee accounts suggest believers are still punished for practising their faith in secret. It is often as refugees in China that North Koreans first encounter religious life. Refugees repatriated from China have reported that they are interrogated about their contacts with mainly Protestant South Korean missionaries, while the North Koreans have reportedly set up a fake Protestant church in China to lure back defectors. Evidence suggests that any religious revival in North Korea is a recent phenomenon resulting from repatriates sharing their faith. This might prove a challenge to the regime.

15 December 2003

MONGOLIA: Religious freedom survey, December 2003

In its survey analysis of the religious freedom situation in Mongolia, Forum 18 News Service notes the, in regional terms, unusually high degree of religious freedom. Possibly key to this is the fact that Mongolia has only one paid official dealing solely with religious issues, instead of an extensive state bureaucracy. However, Protestants told Forum 18 of incidents in which unregistered churches were threatened or fined , as well as a widespread tendency by state authorities to demand random "fines" or "donations", but this appears to be the action of individual local council members. There is rising social concern about the activity of Christians in the country, particularly due to a belief that they advocate suicide. However, Forum 18 found that there appears to be in general less fear of new religious influences in Mongolia than is found in surrounding countries.

24 November 2003

BELARUS: Religious freedom survey, November 2003

In its survey analysis of the religious freedom situation in Belarus, Forum 18 News Service notes the various ways in which the Belarusian state limits religious freedom. These include denial of state registration, breaking up home worship meetings, restrictions on religious events held in public, refusal of permission to build, purchase or reclaim premises, and restrictions on the right to invite foreigners for religious work. Although there is a strong Soviet-era tradition of state hostility towards religion in Belarus, government officials currently seem willing to give at least symbolic support for the Belarusian Orthodox Church if this is thought to serve the government's geopolitical interests.

29 July 2003

RUSSIA: Religious Freedom Survey, July 2003

In its survey analysis of the religious freedom situation in Russia, Forum 18 News Service reports on the extensive variations of religious freedom policy in Russia, noting that when decisions are made which violate believers' rights, they are largely informed by the political agendas and personal loyalties of local politicians. The particular nature of a religious belief seems to play little role in restrictions – such as visa bars being imposed - groups being far more likely to be targeted if they are dynamic and visible, whatever their beliefs. Centrally, the state is not so much concerned about actual control over the legitimate activity of citizens as in having potential control over activity, so violations of religious freedom may not appear as dramatic as in many other states in the region. The trend of low-level discrimination looks set to continue unchallenged.

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