23 June 2004
Khabibulo Khadmarov, a devout Muslim from the Fergana [Farghona] Valley, has been sentenced to six years in jail. The main accusation was that he was a member of Tabligh and that a manuscript found on him contained "extremist" sentiments. However, one human rights activist, Akhmajon Madmarov, described it to Forum 18 News Service as "a standard work of theology". The staff of the local university philosophy department, who analysed the manuscript, were described to Forum 18 by Madmarov as "the same as those who worked there in Soviet times. In other words, the people who are today acting as experts on Islam are the same as those who previously used to demonstrate the harmfulness and anti-scientific nature of religion." Tabligh members in Central Asia insist on their commitment to the group's original avowedly apolitical foundation.
7 April 2004
In its survey analysis of the religious freedom situation in Turkmenistan, Forum 18 News Service reports on the almost complete lack of freedom to practice any faith, apart from very limited freedom for Sunni Islam and Russian Orthodox Christianity with a small number of registered places of worship and constant interference and control by the state. This is despite recent legal changes that in theory allow minority communities to register. All other communities - Baptist, Pentecostal, Adventist, Lutheran and other Protestants, as well as Shia Muslim, Armenian Apostolic, Jewish, Baha'i, Jehovah's Witness and Hare Krishna – are currently banned and their activity punishable under the administrative or criminal law. Religious meetings have been broken up, with raids in March on Jehovah's Witnesses and a Baha'i even as the government was proclaiming a new religious policy. Believers have been threatened, detained, beaten, fined and sacked from their jobs, while homes used for worship and religious literature have been confiscated. Although some minority communities have sought information on how to register under the new procedures, none has so far applied to register. It remains very doubtful that Turkmenistan will in practice allow religious faiths to be practiced freely.
16 February 2004
In all Central Asian states easily the largest percentage of the population belongs to nationalities that are historically Muslim, but it is very difficult to state the percentage of devout Muslim believers. Governments are intensely pre-occupied by "political Islam", especially the banned strongly anti-western and anti-semitic international Islamic party Hizb-ut-Tahrir. However, there is absolutely no certainty that all Muslims subject to severe governmental repression are Hizb-ut-Tahir members. In Uzbekistan, where there are estimated to be 5,000 political prisoners alleged to be Hizb-ut-Tahir members, mere possession of Hizb-ut-Tahrir literature is punished by at least 10 years' in jail. Also, Muslims' rights have been violated under the pretext of combating Hizb-ut-Tahrir. In southern Kyrgyzstan, for example, teachers have told children not to say daily Muslim prayers - even at home - and banned schoolchildren from coming to lessons wearing the hijab, the headscarf traditionally worn by Muslim women.
11 February 2004
Ethnic Uzbek Imams leading mosques in southern Kazakhstan have resisted state pressure to come under the 'Spiritual Administration of Muslims in Kazakhstan', Forum 18 News Service has found. Pressure followed a 2002 attempt to change the law on religious associations, which the Constitutional Council ruled contradicted the constitution. Kazakh officials have frequently privately told Forum 18 that the region is the country's "hotbed of Islamic fundamentalism". However, Kyrgyzstan is the only state in Central Asia where Hizb-ut-Tahrir (which seeks to unite Muslims worldwide under the rule of a Caliphate) is not officially banned, and most Hizb-ut-Tahrir members in South Kazakhstan region are ethnic Kazakhs. Commenting on this ethnic difference, a local NGO told Forum 18 that "Uzbeks in Kazakhstan live much better than they do in Uzbekistan," so they "are not interested in seeking open confrontation with the authorities."
10 February 2004
In its survey analysis of religious freedom in Kazakhstan, Forum 18 News Service notes that after restrictive amendments to the religion law were thrown out by the Constitutional Council in April 2002, the religious freedom situation has improved. Muslim, Baptist and Jehovah's Witness communities that did not wish to or failed to get registration had been routinely pressured or fined, but this has now stopped. However, an article of the Administrative Offences Code still prescribes punishment for leaders of unregistered religious communities and allows registered religious communities that hold youth meetings to be banned. Some officials – though not all - still maintain to Forum 18 that registration of religious organisations is compulsory.
21 January 2004
State policies in Central Asia towards religious minorities present a varied picture. Orthodox Christians say they have almost no problems at all, which is in stark contrast to the situation of other religious minorities such as Protestant Christians, and to the situation of Islam, the most widespread religion in the region. Throughout the region both Islamic radicalism and proselytism by non-Islamic faiths are viewed very seriously indeed by governments, which frequently seek to control and/or severely repress both Islam and proselytism. This is partially due to fear of religious diversity, and partially due to fear of radical Islamic groups such as Hizb-ut-Tahrir.
10 December 2003
Even though they abide fully by Kazakhstan's laws, members of a Hare Krishna commune outside the commercial capital Almaty have told Forum 18 News Service that they have been subjected to a series of investigations, during which police and procuracy officials have stated their determination to expel the community. The authorities have categorically denied to Forum 18 that they are pursuing a deliberate policy against the Hare Krishna community. However the horticultural association, on whose land the Hare Krishna commune is situated, have come under heavy pressure from the authorities to make a statements against the community. The Hare Krishna community intends to defend vigorously its right to protection from "such pseudo-guardians of the law".
9 July 2003
Before the OSCE Supplementary Human Dimension Meeting on Freedom of Religion or Belief on 17-18 July 2003, Forum 18 News Service http://www.forum18.org/
6 June 2003
Pastor Sergei Nizhegorodtsev, leader of an unregistered Baptist church in the village of Georgievka in Eastern Kazakhstan region will not now face prosecution for continuing to lead services in defiance of a court-ordered ban. Prosecutors withdrew the criminal case against him on 28 May, local Baptists reported. "The case against Nizhegorodtsev was withdrawn for absence of the substance of a crime," deputy procurator Erzhan Zharylgapov told Forum 18 News Service. He said he had received appeals "from everywhere" in support of the pastor. "Tell people to stop sending these letters!"
19 May 2003
Pastor Sergei Nizhegorodtsev of Georgievka in Eastern Kazakhstan region was told on 12 May that he faces a criminal case for refusing to comply with a court-ordered ban on his church holding services, according to a 13 May statement from local Baptists reaching Forum 18 News Service. The move came two weeks after the church's Easter service was raided. Officials deny they are conducting a campaign against the church. "There is nothing illegal in the actions of the law enforcement agencies," assistant procurator Aset Biisekenov insisted to Forum 18. The launch of the criminal case against the pastor came at the same time as an international religious freedom conference was being held in Almaty to inaugurate the Kazakhstan branch of the International Religious Liberty Association.